Spawn of Mars
Blog of Fictioneer David Skinner
"Unholy and Evil"
When the Culture Could Be Honest
Monday, May 16, 2005 2:16 am
Beware! Spoilers follow.

I was watching The Godfather: Part II the other day. I had not seen it in many years. I knew how the story would go; I was prepared for the powerful scenes. I had not, however, remembered the dialogue as such — and I was struck by what Kay says  about her abortion.

Recall she has come to tell Michael she is leaving with the children. She no longer loves him and can no longer bear being the wife of the Godfather. He thinks that she is unhappy about recently losing a baby; he has been told it was a miscarriage. He says to her, "I know you blame me for losing the baby." And she replies:
Oh, Michael, you are blind. It wasn't a miscarriage — it was an abortion. An abortion, Michael. Just like our marriage is an abortion. Something that's unholy — and evil. I didn't want your son, Michael. I wouldn't bring another one of your sons into this world. It was an abortion, Michael. It was a son — a son — and I had it killed because this must all end.
Wow. "Unholy." "Evil." "Killed." Seriously, could you expect such honesty out of Hollywood today? There are no qualifications in Kay's words; no seeking of "common ground;" no tortured philosophical rationalizations about the beginnings of life or of personhood or of humanity. She doesn't say that it was an agonizing decision for her; she calls the act unholy and evil. She says not that she had a fetus removed but that she had her son killed.

The modern screenwriter could never write such words, not unless he was ironically placing them in the mouth of some twisted religious right-winger. There is too much at stake in the culture of death to allow the truth to be spoken so clearly. The worst part, actually, is that the modern screenwriter wouldn't even think of abortion as "unholy" and "evil." Unholy? Evil? Such regressive concepts! Few pro-aborts even admit that an abortion is a killing. How enlightened we are! Abortion, however unpleasant, is just a procedure, now. You know what? This scene would have been a wee bit less dramatic if Kay had just been exercising her inalienable woman's right to control her own reproduction. Gosh, Michael wouldn't even have had much cause to get angry with her.

How wonderfully far we have come.

Marriage, Once Upon a Time
A Screwball Comedy Hints at Better Days
Saturday, July 10, 2004 2:51 am
In very old movies a married couple is usually seen to sleep separately, husband in one twin bed and wife in the other. Nowadays we snicker at this — and rightly so. Though the motive to this contrivance may have been modesty, the effect of it is prudery. The marriage bed, after all, is the proper place for sex. By showing one bed we would affirm what is right; by showing twin beds, on the other hand, we clumsily imply that sex has no fit role in a good clean world.

Sometimes, however, an old movie can be not prudish but simply naive, and naive in a way that does affirm what is right. Case in point: My Favorite Wife. This movie, having been made in 1940, does have that silly nonsense with the twin beds; but it also has a particularly wonderful moment of sense. 

Nick is married to Ellen. One day Ellen is lost in a shipwreck. Seven years later, Nick has her declared legally dead so he can remarry. The very day that he remarries, Ellen — who has been recently rescued from an island — comes home. She learns from her mother-in-law that Nick has remarried and that he has gone away on his honeymoon. Ellen resolves to go after Nick. Her mother-in-law asks: "What are you going to do?" Ellen answers: "Well, I don't know, but I hope I'm not too late."

"Not too late"? Huh? What can she mean? Nick has already met, dated, wooed, and married another woman. Wouldn't it seem rather too late already? What does Ellen hope to do?

Why, what else? She hopes to get there before the marriage is consummated.

See, once upon a time, it was understood that sex sealed a marriage bond. Not as the icing on the cake, mind you, but as an unprecedented act that literally made husband and wife one flesh. Until sex had occurred, the marriage was — as the term had it — unconsummated. Incomplete. And so, if Ellen gets there before Nick and the new wife have sex, then the new marriage will not be sealed. Of course there will be some messy legal things to take care of, but in a certain sense nothing irrevocable will have happened.

Ellen presumes that Nick and his new wife have not had sex yet. Of course in 1940 people had sex outside of marriage; but Ellen implicitly accepts the ideal of chastity. More to the point, she implicitly accepts the ideal that sex is a significant component not of love but of marriage — an almost legalistic component. That is: sex has a role outside of pleasure. Ellen is not preaching to us; she is merely acting on a common understanding — a common understanding that has, of course, been destroyed in past decades.

Now, I'm not saying that everyone in 1940 was a saint when it came to marriage, nor that everyone understood marriage as it was scrupulously defined in, say, the Catechism. Please! But need I say it? In 1940 society had standards. However sinful the audience may have really been, they would not have been even momentarily confused when Ellen said "I hope I'm not too late." They would have understood; whereas I, in 2004, must decode her statement as if I were some cultural archeologist.

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